de Meester, envisioned two separate systems:ġ) a hypothetical system of OT lections at the eucharist in ConstantinopleĢ) the system of OT lections read during Lent and at the eve (paramone) of certain feasts during the year, a system still in existence today, which one might call the prophetologion repertory. But how, and why, would the lectionary of the OT develop after the elimination of the OT lection? However, the OT lection disappeared from the eucharist at some point, at the latest in the 8th century, at the same time when the manuscript tradition of the OT lectionary (prophetologion) is normally said to have begun. more It is commonly accepted that the eucharist of the ancient Byzantine church included a lection from the Old Testament and that, in the early cathedral rite of Constantinople, three lections were read in the orderly pattern of one OT lection, one Epistle, and one Gospel lection. It is commonly accepted that the eucharist of the ancient Byzantine church included a lection fro. In the absence of new evidence one must conclude that there is no proof of an EOT in Constantinople. Two thirds of his article discuss EOT readings in Syria, Palestine, and Antioch, but the existence in other Churches of an EOT is not by itself proof that EOT was ever used in the Byzantine Church, unless one accepts the dogma of an Urform for lection systems. Unfortunately, what is new in his article is not relevant, and what is relevant is not new. Robert F.Taft contested these findings in an article in BBGG III s.8 (2011). However, in the light of the Syriac Vita, it becomes less likely that Maximus reflects the liturgy of Constantinople. Having analyzed the ancient sources quoted in favour of this theory the paper concluded that just one source, out of a total of 24, supported an EOT: Maximus the Confessor's Mystagogia ch.23. #EOT BIBLE DISCOVERY TOUR 2017 SERIES#This theory is often coupled with the notion that Hagia Sophia had a series of three biblical readings in the eucharist: from the Old Testament, from the Acts or Epistles, and the Gospel. more Engberg's article in BBGG III s.3 (2006) analyzed the so-called proof-texts for a eucharistic Old Testament lection (EOT) in Constantinople. These changes demonstrate how an Old Testament pericope recited in church could be interpreted in different ways by different people, reflecting contemporary and political events.Įngberg's article in BBGG III s.3 (2006) analyzed the so-called proof-texts for a eucharistic Old. However, after some time the iconoclast interpretation was forgotten, so that the original, shorter version could once more become the norm. After the veneration of images was restored, this Isaiah reading, which had been compromised by close association with iconoclasm, needed to be changed and was lengthened by prefixing Isaiah 40.1-2, 9-17 to the original lection. The Old Testament reading Isaiah 40.18-31, defined by its beginning words “To whom will ye liken the Lord?”, was seized upon by a high-placed court official in order to strengthen the emperor’s persecution of iconophiles. more The study of a small liturgical anomaly, compared to an episode related by Byzantine historians, demonstrates the intimate link between the religious life of Hagia Sophia and the politico-ideological situation in Byzantium. The first set of Dead Sea Scrolls to be discovered were found by a Bedouin shepherd in the same area in 1947 and are considered among the most important archaeological finds of the 20th century, although biblical scholars disagree on their authorship.The study of a small liturgical anomaly, compared to an episode related by Byzantine historians. The authority said these words differ slightly from other Bible versions, shedding a rare light on how biblical text changed over time from its earliest form. Who can stand before His wrath? Who can resist His fury? His anger pours out like fire, and rocks are shattered because of Him." The earth heaves before Him, The world and all that dwell therein. Yaniv Berman / Israel Antiquities AuthorityĪmong the recovered texts, which are all in Greek, is Nahum 1:5–6, which says: "The mountains quake because of Him, And the hills melt. A CT scan revealed the child's age was between 6 and 12 - with the skin, tendons and even hair partially preserved. Also uncovered was a 6,000-year-old skeleton of a partially mummified child and a 10,500-year-old basket, which Israeli authorities said could be the oldest in the world.
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